Category Archives: birds

The turtle dove’s aeolian song

One was calling immediately we arrived. The song came on the wind, lost when the breeze got up to a susurration in the grasses and trees, but then clear and gently there. It came and went for just long enough to confirm what we thought we’d heard, something of an aeolian making.

There are some birds my wife and I seek out every year, now with our young daughter too. They are the markers of seasons, and intimate element of those places we have come to know so well in our home county of Kent. In winter we hope for fieldfares, Arctic swans, and short-eared owls. In spring, nightingales arrive in late April to the ancient Wealden forests nearby, swifts arrive suddenly and nest in the eaves of the old houses in our street, cuckoos and nightjars sing and breed in scrubland just down the road.

Of all these birds, though, it might be the turtle dove we yearn for most. Regrettably, we seek turtle doves each year because we fear each year might be the last. Nearly all the birds that come to our shores for one season or another are in trouble, but the turtle dove is in such serious jeopardy that there is a very real chance this species will be extinct in the UK before my daughter has a chance to see, hear, know this bird for herself.

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Turtle dove, north Kent marshes, 30/05/18

Turtle doves have declined by 91% since 1995. That’s well within my lifetime. I’m not old enough to recall a time when this species was ever plentiful, but I know they are harder and harder to find in general. Where we live in Kent there is lots of ideal habitat for them, with expansive, untidy hedgerows and shaw boundaries between fields. And yet the birds just aren’t here. It feels deserted. Turtle doves, more than any other bird, make me think of a lost legacy I have never experienced, and never will: the overwhelming abundance of life and song and colour that once was.

For now, at least, we know one or two untidy spots in the north of our county where we can still hear turtle doves. Momentarily we can forget the sombre narrative of loss and enjoy the hazy summer evocation of their song. All our pigeon species convey something of this: it’s in the ease and rhythm of a wood pigeon’s throaty cooing, or even the collared dove’s early-morning tiresome intonation. But it’s the turtle dove’s purring, like a chorister’s tongue-rolled ‘rrrrr’ or contented feline slumber, that most conjurs high-summer, drowsy days. Everything about turtle doves seems understated. Their song is soft and delicate, and their uncertain futures as fragile, as their suffuse, exquisite plumage.

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Estuary ahead and scrub behind us, where we found our second turtle dove.

That day we found the birds was scorching August-heat at the end of May. We moved further along the coast for lunch, and settled for an hour or two between estuary creeks and dense hawthorn scrub. A lone nightingale gave a late-season burst, and then, just audible on the wind, another turtle dove’s pink purring song.

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Birds in English Place-Names

I’m currently writing a book on birds, nature and place in our medieval past. It’s a nature book as a much as a work about medieval literature and culture. The narrative takes me all over Britain, exploring how people understood and connected to the natural world in the Middle Ages. Currently, in my first chapter, I’m on home turf in Kent writing about birdy towns and villages (including my home town, Cranbrook). I hope to post something of what I’ve produced soon, but for now, here’s a blog post on the subject of birds in place names that I wrote at the end of last year for Boydell and Brewer: https://boydellandbrewer.com/blog/world-literature/spirits-of-place-birds-in-english-place-names/

The winter stare of a short-eared owl

I’d never have found them two minutes later. I watched them, a pair, drop to ground after twenty minutes working the field and hedgerows and there achieve an instant metamorphosis—bird become sullen vegetation. Fixed on the spot where they went down, I located them only by their intensely yellow irises, stark and astonishing against indistinguishable feather-scrub, like a night creature’s eerily luminous eyes in singular darkness.

Photo: W.dog.net

Short-eared owls are always a remarkable and special winter sight. They breed in northern and Scottish uplands, but their numbers are swelled from autumn onwards when continental birds disperse to new territories across the rest of more southerly Britain. Some years bring so many birds that every likely patch of land for hunting seems to have a resident pair (one year the small common just across from my in-laws, right on the edge of a busy town, had a pair that hunted each evening right among the regular dog-walkers).

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Photo: Wikipedia Commons.

The owls’ seasonal appearance makes them particularly associative of shortening, colder days. Their cryptic plumage is somehow the stuff of winter itself: matched to the subtleties and gradations of arctic tundra. It is the drab beauty of earth and grass intricacy; winter browns of loam and thorn, sedge, stubble and reed. It’s those facial markings, too, which conjure for me the year’s darkening nights—that black smudging mask framing the eyes has something of a Gothic, All Hallows spectre, a ghoulish stare that is unyielding and severe as winter itself.

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Mist coming in over the owl field. Beeding Brooks, Sussex, 27th December 2018

That evening mist came in quickly as the sun set. It seemed to generate and rise from the earth itself, as though the field steamed with optimistic warmth. The cows became monoliths, their dark, head-down bulks forming a stone henge. To the south-east where St Peter’s church stands on a knoll, I could hear the jackdaws’ nightly Tenebrae in the tall stands of beech tree either side of the rectory. The birds continued to drift across from the west, their black forms like bonfire fragments in the red sky. Periodically and suddenly, the growing roost broke to an explosive cackling as thousands of jackdaws took flight before settling again minutes later.

By contrast, the owls hunted on in complete silence, easy and elegant on long, languid wings. The mist in the last minutes of light had consumed the whole field and the owls’ ghostly figures dissolved into whiteness.

 

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Interview on my book

Bit of a cheat post this one, but Boydell and Brewer have recently published an interview they conducted with me on my book, Birds in Medieval English Poetry, so thought I’d share it. Click here, or simply read the text below.

Thank you for assisting our discussion of your book, Dr Warren. To begin, could you tell us a little about how you came to write this book, which is now the second in our new series Nature and Environment in the Middle Ages. What first drew you to the natural world in literature? 
When I decided to return to medieval studies after some years in teaching, it was an obvious choice for me to pursue a subject that combined a personal love of mine with literature. I knew that there was plenty to say about birds, in fact, because I’d written on this subject for my undergraduate dissertation a number of years before. Medieval literature is full of birds, and it seemed strange to me that no one had yet produced a full study examining how they are represented and what their significance is, or at least not one that seriously considered the presence and relevance of ornithological interests, rather than simply birds’ totemic aspects. Birds—as just one, conspicuous set of species in the natural world—were clearly of profound interest to medieval thinkers and writers, and I wanted to explore how and why. So that’s how it all began, but the project inevitably took on much bigger proportions for me as it progressed.

Do animals receive enough attention in medieval scholarship? 
I think it’s more a question of do they receive the right sort of attention. Animals haven’t been ignored in medieval scholarship, but there is a long tradition of thinking that medieval poets weren’t really interested in actual species themselves; it was what they meant that was important. Birds, specifically, have always received short shrift in ornithological histories, which tend to deal with Aristotle, and then skip to the 16th century. The medieval chapter in these histories is always by far and away the shortest—it’s a respectful nod to the more familiar textual references that exist, and which suggest that birds must have been observed on some level, but the popular attitude, at least, is that medieval people ‘knew little about birds, and cared even less’ (Stephen Moss, A Bird in a Bush: A Social History of Birdwatching).

With the spike in 21st century ecological sensibilities, though, there has been a revolution right across disciplines. Ecocriticism and animal studies have achieved considerable popularity and influence in medieval scholarship over the last decade, striving to emphasise the reality of nonhuman creatures in life and text, and demonstrate that how medieval people thought about the natural world and their relationship to it was much more complex and diverse than we have previously thought. So yes, I do think animals are receiving the right sort of attention in medieval scholarship now, but there’s still some way to go (if you look at how many panels there on nonhuman topics at the big medieval congresses each year in Kalamazoo and Leeds compared to other more traditional topics, there is a very striking disparity).

Your book discusses a rich span of poetry, from Anglo Saxon texts through to Chaucer and Gower. Do you have a favourite? 
I do have a particular fondness for The Seafarer. There’s something about the early Christian asceticism and the tempestuous seascape in which this plays out that really appeals to me; I suppose it chimes with my love of bleak, people-less spaces, like marshes. There is something so affecting and powerful about the intimate linking of the exile and the wild nonhuman, and the fact that birds are a conspicuous part of the environment and the Seafarer’s experience is fascinating to me. Seabirds are especially compelling to us humans I think, being that that they are perfectly at home in a location so alien and hostile to us—their mysterious experience is what, paradoxically, makes them such rich metaphors. I’m sure this must have genuinely been the case for those monastics seeking solitude and hardship on remote Atlantic islands like Skellig. If you’ve ever visited locations like this you’ll know you just can’t avoid the raucous presence of seabirds!

How did you come to settle on this particular selection? Did you have many to choose from? 
There are so many texts to choose from, especially if you move outside European traditions and consider, e.g., Arabic or Persian texts as well. I chose only English texts because I was interested in representations of native British wild birds, and because I purposefully wanted to bring new perspectives to much-studied poems by revealing and exploring their intricate and knowledgeable depictions of birds. These birds have received attention before now, but I wanted to take this further—to look at how the ornithological elements might be part of the wider thematic interests of the texts. There is also a subsidiary thread to the book which seeks to fill in some of those gaps about medieval ornithological knowledge, for which it was useful to survey the whole span of the Middle Ages.

What place, if any, did birds hold in the everyday lives of people in the Middle Ages? 
As for the everyday lives of most people, it’s very hard to know. The surviving texts of the medieval age, of course, were not written by or for, and can’t be said to represent the ‘everyday lives’ of, most people. But the written evidence does imply that for intellectual or elite milieux, at least, birds had a diverse and important status in all sorts of ways ranging from the practical to the philosophical: food, quills, hunters (and quarry) in falconry, caged songbirds, intriguing comparative subjects in theories about voice and music, allegories in bestiaries, subjects of ‘special mention’ in encyclopaedias (Bartholomew the Englishmen). In poetry, of course, birds became elevated metaphors for a whole variety of subjects, but what I aim to do in the book is show how knowledge of real birds and species (the ‘everyday’ if you like) still important in informing how these metaphors work.

Beyond this, though, it is possible to get a feel for how birds must have played a part in vernacular lore and discourses. Old English names for birds, for instance, suggest remarkable degrees of observation and listening, and their presence in Anglo-Saxon place names or charter boundaries conveys how they were acknowledged as important elements of environment (‘take the path left past the pond where the coal tit lives’, sort of thing), and there is no reason to believe that much of this didn’t descend from or wasn’t shared by your ordinary man and woman living and working in the natural world where birds are. There is no doubt that wild birds generally were much more plentiful in the Middle Ages; our modern ‘baseline’ perception is heavily distorted because we live in a world where pretty much all species, but particularly groups like farmland birds, have dramatically declined due to modern industrial practices.

Expanding on the last question, why would the presence of birds in poetry have appealed to a medieval poet or audience? 
Beyond what I’ve suggested above, I think the overall thing for me is that birds are such consummate and enigmatic transformers. They complicate, escape and thwart human attempts to categorise—something I pick up on with particular reference to the Exeter Book Riddles in the book. Birds, in life and in poetry, always seems to be in some sort of ‘trans’ status and I think this has a lot to do with why they were (and are) so compelling. David Wallace has eloquently said in his recent book on Chaucer that medieval conceptions of the human condition engaged the ‘perilous art’ of aligning ‘bawdy bodies and stargazing intelligences’. From this perspective, it’s not hard to see why birds were illuminating parallels—they are animals below human status in one sense, and yet occupy the ethereal heights above humans as well; they are both mundane and numinous at once.

A captivating aspect of your volume is the depiction of everyday birds and how their reality is used and transformed into metaphor. What’s your favourite example? 
Again, I’m drawn to the alien, pelagic qualities of the seabirds in The Seafarer which the poet aligns with the solitary speaker, but perhaps one of the most interesting examples is the owl in The Owl and the Nightingale. Part of the poem’s sophisticated comedy, for me, is that the ‘realities’ of the eponymous birds are consistently (and knowingly, on the part of the author) confused, which causes problems when these particular qualities are transposed into metaphorical use in texts like the popular bestiaries. So, when the nightingale attacks the owl’s day-blindness (which becomes a well-known metaphor for the sinner who cannot or refuses to see the light of Christ), we are aware that profound moral ‘truths’ are being drawn up on false premises: the owl states herself in the poem that this particular ‘truth’ about owls is just plain wrong.

This book clearly demonstrates a real love for birds. Are you an avid birder yourself? 
I certainly am. I birdwatch a lot in Kent where I live, particularly on the marshes up in the north of the county. It was my uncle who got me into birding when I was very young, and it’s his photos, in fact, that illustrate the book, including the striking image of flying godwits on the front cover.

Of course, you don’t need to be a birdwatcher to write about birds in medieval poetry, but I do think it has helped attune me to various nuances, such as the importance of sound or accurate observation in Old English bird names, or the ornithological aspects of certain species that clash with allegorical treatments.

What are you working on now, or will you be working on next? 
Still birds! I was approached by a publisher some years back whilst writing my PhD about the possibility of producing a trade version of my thesis. So, now the monograph is finished up, I’m turning my attention to this new project. It will take some of the informative, ornithological elements of the monograph and weave these into a nature/travel-writing narrative. The first chapter is set on the Essex Marshes, particularly concerning a place called Foulness Island, to explore Old English place names, and how birds, but also the natural world more generally, are intimately observed and become a part of human conceptions of place.

 

The miraculous mimicry of a jay

Two days ago I was very excited to receive advance copies of my brand new book.

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It’s been way too long since I last posted, so I think the advent of my book’s publication is an appropriate excuse to offer something now as a preview into one of the chapters. Here, then, is a little something based on chapter two, which is all about transforming trickster birds in an astounding collection of Old English riddles that only survives–and might have only ever existed–in one manuscript from the 10th century, known as the Exeter Book because it’s been at the cathedral in that city for probably all its lifetime. One of these riddle birds is a jay. A talking jay.

In recent years there’s been a lot of focus on birds’ remarkable vocal abilities. This year, as it happens, is the ‘Year of the Bird‘ for the National Geographic. Their range of articles has sought to celebrate the colourful diversity of bird life, and one focuses specifically on birds’ cognitive abilities, exploring how ingenious and imaginative some species can be.

Not surprisingly, corvids feature pretty heavily. It’s well-known that corvids top the smart bird charts because of their comparatively large forebrains with densely packed neurons. In the article, an eight-year-old girl named Gabi has befriended American crows visiting her garden who habitually bring her gifts. Corvid species, more than any other genus of bird, have demonstrated all sorts of remarkable functions (see here, here and here–for a bit of fun!) that parallel the ‘unique’ capabilities that supposedly set us humans above other creatures.

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Jackdaw. Source: pxhere.

Knowledge of this ingenuity is by no means new, of course. It’s just that scientific studies now are proving the hunches or proverbial lore that has surrounded these species for millennia. Above all, it’s corvine mimcry that most captivates us, not only as a source of marvel, but because it raises questions about our own linguistic abilities. The Greeks and Romans certainly came across talking corvids. I particularly like an anecdote from Plutarch about a barber’s pet jay renowned for its vocal skills (which I came across in Jeremy Mynott’s new book), which one day, upon hearing a trumpet fanfare, falls silent for a period of time. The town’s people cannot fathom what has happened, until it reveals that it was only ‘withholding its mimetic skill while it adjusted and refashioned its voice like a musical instrument. For suddenly its voice returned … and there rang out the music of the trumpets, reproducing all its sequences and every variation in melody and rhythm’.[1]

These abilities are certainly no exaggeration. Jays have a repertoire that can encompass a wide range of other bird species, ‘and a motorbike horn, human voice, whistled songs, barking dog, and (probably) lawnmower’.[2] (See here for a jay mimicking a buzzard.)

When it comes to medieval knowledge of corvid mimicry, there are no shortage of examples again. One piece of classical writing on magpies, by the Roman poet Martial, was certainly known to medieval writers. He has the bird itself tell us that ‘if you did not see me, you would deny that I am a bird’ (Epigram 76). The point here, of course, is that the bird is such a good mimic that one needs to actually have the bird in sight to confirm that it is indeed a bird. It’s this aspect of avian brilliance that I love about Exeter Book Riddle 24 (see here for the Riddle in the original manuscript), which I write about in chapter two of my book.

Ic eom wunderlicu wiht,     wræsne mine stefne,
hwilum beorce swa hund,     hwilum blæte swa gat,
hwilum græde swa gos,     hwilum gielle swa hafoc,
hwilum ic onhyrge      þone haswan earn,
guðfugles hleoþor,      hwilum glidan reorde
muþe gemæne,      hwilum mæwes song,
þær ic glado sitte.     . ᚷ. mec nemnað,
swylce . ᚫ. ond . ᚱ.      . ᚩ. fullesteð,
. ᚻ. ond . ᛁ .     Nu ic haten eom
swa þa siex stafas      sweotule becnaþ.
(Riddle 24)

[I am a wondrous creature. I vary my voice: sometimes bark like a dog, sometimes bleat like a goat, sometimes honk like a goose, sometimes yell like a hawk, sometimes I mimic the ashy eagle—cry of the warbird—sometimes the kite’s voice I speak with my mouth, sometimes the gull’s song, where I sit gladly. G they name me, also Æ and R. O helps, H and I. Now I am called as these six letters clearly indicate.]

The solution to Riddle 24 is definitely a corvid species, because the speaker tells us so: those funny letters which look like something out of Lord of the Rings are Germanic runes–the Anglo-Saxon alphabet from before the days of the Roman alphabet–and when re-arranged correctly they spell out higoræ (Old English for jay, though sometimes translated as magpie). This jay gives a virtuosic performance that suggests to us how tricky, even inadvisable, it can be to categorise and label species with particular characteristics that neatly separate them from all other creatures. As the jay shows us, comically, you can get yourself tied in knots doing this! A mimicking bird is the perfect subject to get across this idea because it can convincingly incorporate the ‘unique’ voices of other creatures into its vocal range in a way that makes things we thought were defining and distinguishable the very opposite–indistinguishable! A jay’s voice is a jay’s voice, but also a goat’s, and a hawks, and a dog’s, and a goose’s, and … . I imagine how this Riddle would change over time as jays in different centuries respond to different stimuli around them. (I think here of the well-known Attenborough clip of the lyrebird mimicking modern man-made sounds).

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A medieval jay (gai). Source: Sherborne Missal (British Library, Add MS 74236).

So this Anglo-Saxon jay mimics other nonhuman voices. Interestingly, the human voice is not included in its repertoire. But I like to think this bird has another trick under its wing. You see, it’s very easy to assume that animals and objects being represented in the Exeter Book Riddles are personified: they usually speak in the first person voice as if they actually have a human voice. Once we remember, though, that we are dealing with no ordinary creature in this particular Riddle, but one that is renowned for mimicking even the human voice, the boundaries change again. The human speaker reciting the poem (and let’s remember that medieval poems were often read out loud) actually becomes one of the many voices adopted by the jay, thus craftily integrating the human voice that at first sight seems to be absent from its list. The jay is not personified, but is actually speaking the poem! This jay with its astonishing vocal abilities, like the magpie in Martial’s epigram, plays a game of hide-and-seek with us. If we did not see it, we would not believe it was a bird.

[1] For a selection of other classical sources dealing with mimicking birds, see Jeremy Mynott, Birds in the Ancient World: Winged Words (Oxford: Oxford University Press, 2018), pp. 143-9.

[2] Stanley Cramp, gen. ed., Birds of the Western Palearctic, 9 vols (Oxford: Oxford University Press, 1977-94), vol. 8, pp. 19-20.

A bittern booming in the mire

It’s easy to imagine why some birds appeal so well to our myth-conjuring habits. I think particularly of those species that make a skill of obscurity. Crepuscular birds excel in shadow—the nightjar or woodcock are no more than ghostly silhouettes in dusk-dark. By day you’ve not a chance—their plumage is the very stuff of earth, intricate and cryptic patterns of leaf-litter, mulch, soil.

The bird that most comes to mind for these evasive sleights, though, is the bittern. It does not need darkness; this bird has perfected invisibility in specialist reed bed living. The woodcock’s argillaceous plumage is matched in the bittern by habitat imitation so effective it is remarkable no origin myths have passed down to tell of how the bird sheared from reed in metamorphosis, ripped up from the very same material in which it skulks. It’s colour and striations mimic the close, vertical world of marsh and fen exactly, especially so when the bird lifts its beak right up, narrows itself to reed-thinness and sways gently with the wind-rustling stems.

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A well-camouflaged bittern. Image: Wikipedia Commons.

This morning I’ve been waiting since dawn at Ham Wall RSPB reserve for the briefest of glimpses. It’s April and I can hear one male booming—a sonorous, eerie bass note that carries over a mile. It’s this aspect of the bird, in fact, that humans have responded to for millennia. The many dialect terms for the bittern show alliterative playfulness with the bird’s reverberations: butter bump, bog bumper, bog blutter. These marvellous names go way back. In the Anglo-Saxon age, when King Alfred was hiding out here on the swampy Levels, the bird was a raredumle, probably meaning  something like ‘reed-boomer’. By the late Middle Ages, the vernacular term was miredromble, but the English language also adopted French bitour, which became ‘bittern’. The strange booming spurred inventive explanations about how ‘a bitore bombleth in the myre’ by lowering its head ‘unto the water doun’ (Chaucer), or blowing through a reed. Inevitably, the supernatural aspect of the disembodied noise associated it with omen and disaster.

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Image: RSPB

The old names alert us to the priority given to bird sound in the past, and even now the bittern is certainly a bird more encountered by its unique call than sight. Its presence in the once extensive marshes of Britain bred inventive myths down the centuries. Here on the Levels, bitterns stalked the prehistoric swamps alongside pelicans, cranes and white-tailed eagles. Neolithic tracks across the marsh still exist, preserved in peat beneath the watery landscapes recreated in recent years. What did our prehistoric ancestors make of the bittern’s booming call? What was their word for the bird? We’ll never know, but surely they were equally struck by its eldritch presence. Perhaps those medieval myths and names reach back this far.

Like many of Britain’s fen and marshland birds, the bittern became extinct. It recolonised in the early twentieth century after an absence of 50 years, but numbers remained low and as recently as 1997 there were only 11 booming males. Thanks to hard conservation work, 46 males have been estimated calling on the Avalon Marshes this spring in Somerset alone, the densest population anywhere in the country. Our names and myths recall how elemental bitterns are to this habitat, as much as reed and peat and water. It is joyously encouraging that a bird so intimately rooted in these special places is not lost.

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RSPB Ham Wall reserve, April 2018

Sri Lanka’s endemic enigmas

Where earth’s greatest landmass narrows to a subcontinent, below where mountain thrusts up rock to earth’s highest peak and river runs down to dry plain, just beyond where land tips into ocean, in one slip of forest in the wet mid-hill tropics that rise up on a small island once bridged to south-east India, behind the obscuring branch of one jack tree, there is a blue magpie.

We’ve come a long way for this bird. It is truly magnificent though. Don’t think your usual black-and-white, garden-menace job. The Sri Lanka magpie is of quite another order: blue body, blue tail – true blue, bluest in the forest – head and wings of dark tamarind, feet and a heavy corvid bill the colour of pomegranate arils. The same red neatly circles the eye. It’s a bird to travel for.

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Sri Lanka blue magpie. Image: Wikipedia Commons.

In cloud forest, good views of anything can be hard; it’s alarm and frenzy in the tops, exotic calls and brief flashes above. Tall is habit in a place like this – trees reach 40, 50 metres high, their boles straight up into tree domain – but such thick vegetation down here obscures verticals and heights.

The trick is to stand still, tune in to what you hear. In this valley, dawn is a broad coming like a passing eclipse. We stand in the green air on the edge of the clearing before the heat arrives, waiting for birds at first light. Orange-billed babblers are easy enough – their fuss and squabble shake the foliage with monkey-vigour. They are joined by the odd ashy-headed laughing thrush or drongo. Higher up, there are white-faced starlings and hill mynas.

The rasp of the magpie gives it away. And where there’s one, more follow. We watch six in total, a raucous mob tailing each other from tree to tree for just two minutes, so plainly blue you wonder how they do such a good job of disappearing.

 

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The rainforest canopy at Sinharaja
The Rainforest Ecolodge in Sinharaja forest.

We’re very pleased to see them. The thing is, you won’t find any of these birds anywhere else. Not just in Sri Lanka, but nowhere else in the world. Like so much of the immense biodiversity on this island – trees, insects, amphibians, reptiles, flowers, butterflies, mammals, birds – the blue magpie is an endemic. Sri Lanka’s ancient insular existence has evolved a remarkable ecology of highly specialised creatures. Amongst birds alone, of the island’s 27 full endemic species (there are subspecies too), most of these can only be found in the wet-zone hills in the far south, and some of these, even, only in isolated pockets of this territory. Only sixteen years ago, in fact, a new owl species was discovered in these forest fragments that survived colonial rule. It’s a reassuring sign in this age of loss and destruction.

Sri Lanka hill myna. Image: Isuru Gunasekera.

Find this little lodge near Deniyaya on Google Earth, scroll in, then right out to see India, and Eurasia, and the whole globe. This is to know the fragility of every part of all things, yet wonder that the infinitesimal can still hold mysteries.

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Rhino horned lizard: one of the numerous endemic lizards. Image: Janaka Gallangoda